| Better is a little with righteousness than great revenues without right. | It is better to have little and be righteous than to acquire great riches with injustice. |
| For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
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| For when we were yet without strength, in due time Christ died for the ungodly. | At the appointed time, while we were still helpless, Christ died for the ungodly. |
| Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. | Let mutual love continue, and do not forget to offer hospitality to strangers, for by doing this some have entertained angels without knowing it. |
| For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. |
| For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. |
| In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. | In the beginning God created the heavens and the earth. The earth was formless and barren, and darkness covered the abyss while the Spirit of God hovered over the waters. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
| Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. | Cure the sick, raise the dead, cleanse those who have leprosy, drive out demons. You received without payment; give in the same way. |
| For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake and the sake of the gospel will save it. |
| For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. | For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. |
| But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. | But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. |
| And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. | And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. |
| For whoso findeth me findeth life, and shall obtain favour of the Lord. | For whoever finds me finds life and receives favor from the Lord. |
| I made haste, and delayed not to keep thy commandments. | I will make haste and not delay to observe your precepts. |
| Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. | Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. |
| By humility and the fear of the Lord are riches, and honour, and life. | The reward of humility and fear of the Lord is wealth, honor, and life. |
| I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. | I am the vine, you are the branches. Whoever abides in me, and I in him, will bear much fruit. Apart from me you can do nothing. |
| Greater love hath no man than this, that a man lay down his life for his friends. | No one can have greater love than to lay down his life for his friends. |
| Hear, O my son, and receive my sayings; and the years of thy life shall be many. | Listen, my son, and take my words to heart, and the years of your life will be multiplied. |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” |
| Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. | This is how we know what love is: he laid down his life for us, and we in turn must be prepared to lay down our lives for our brethren. |
| A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. | A wholesome tongue is a tree of life, but an undisciplined tongue crushes the spirit. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| He that followeth after righteousness and mercy findeth life, righteousness, and honour. | Whoever pursues righteousness and kindness will find life and honor too. |
