| But if you do not forgive others, then your Father will not forgive your transgressions. | But if you refuse to forgive others, your Father will not forgive your sins. |
| In the same way, I tell you, there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. | In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away! |
| If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. | If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector. |
| Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. | It is better to be godly and have little than to be evil and rich. For the strength of the wicked will be shattered, but the Lord takes care of the godly. |
| It is better to spend one day in your courts than a thousand elsewhere. I would rather be a doorkeeper in God’s house than dwell inside the tents of the wicked. | A single day in your courts is better than a thousand anywhere else! I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked. |
| In Christ and through his blood we have redemption and the forgiveness of our sins. In accord with the riches of his grace. | He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. |
| The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. | Evil people get rich for the moment, but the reward of the godly will last. |
| If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. | So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| The face of the Lord is turned against those who do evil, to erase all memory of them from the earth. | But the Lord turns his face against those who do evil; he will erase their memory from the earth. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| Many shall be purified, cleansed, and refined, but the wicked will persist in their evil ways. | Many will be purified, cleansed, and refined by these trials. But the wicked will continue in their wickedness, and none of them will understand. Only those who are wise will know what it means. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive. |
| And now, what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name. | What are you waiting for? Get up and be baptized. Have your sins washed away by calling on the name of the Lord. |
| He reveals deep and hidden mysteries and knows what lies in the darkness, for light dwells with him. | He reveals deep and mysterious things and knows what lies hidden in darkness, though he is surrounded by light. |
| You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. | Once again you will have compassion on us. You will trample our sins under your feet and throw them into the depths of the ocean! |
| Therefore, whatever you have said in the dark will be heard in the daylight, and what you have whispered behind closed doors will be shouted from the housetops. | Whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be shouted from the housetops for all to hear! |
| Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. | So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. |
| And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. | But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. |
| You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. | You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. |
| Help us, O God, our Savior, for the glory of your name; deliver us and wipe away our sins for your name’s sake. | Help us, O God of our salvation! Help us for the glory of your name. Save us and forgive our sins for the honor of your name. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. | This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. |
| All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. | When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. |
| He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. | He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. |
| Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. | Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
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