| Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. | Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. |
| Righteousness exalts a nation, but sin condemns any people. | Righteousness exalteth a nation: but sin is a reproach to any people. |
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| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| Sin is not ended by multiplying words, but the prudent hold their tongues. | In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. |
| But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. | But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. |
| God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. | For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. |
| I have hidden your word in my heart that I might not sin against you. | Thy word have I hid in mine heart, that I might not sin against thee. |
| Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. | He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. |
| Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. | Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. |
| But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. | But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. |
| Everyone who sins breaks the law; in fact, sin is lawlessness. | Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. |
| For I will forgive their wickedness and will remember their sins no more. | For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. |
| That God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. | To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. |
| You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. | Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. |
| The way of the Lord is a refuge for the blameless, but it is the ruin of those who do evil. | The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity. |
| Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. | Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. |
| I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you. | I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. |
| Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. | Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. |
| This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. | This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. |
| This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. | Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. |
| I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. | I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. |
| What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs. | Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. |
| In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. | In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. |
| Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. | Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us. |
