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Bible Verses about Suffering

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.After you have suffered for a brief period, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and support you.
Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.And not only that, but we also glory in our sufferings, because we realize that suffering develops perseverance, and perseverance produces character, and character produces hope.
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.Blessed be the God and Father of our Lord Jesus Christ, the Father of mercy and the God of all consolation. He consoles us in all our afflictions and thereby enables us to console others in their tribulations, offering them the consolation with which we ourselves are consoled by God.
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us.
Many are the afflictions of the righteous, but the Lord delivers him out of them all.The misfortunes of the righteous man are many, but the Lord delivers him, from all of them.
For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.Our temporary light afflictions are preparing for us an incomparable weight of eternal glory.
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword?
Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin.
But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled.Yet even if you should suffer for doing what is right, you are thereby blessed. Have no fear of others, and refuse to be intimidated by them.
For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.For it has been granted you not only to believe in Christ but also to suffer for him.
Bear one another's burdens, and so fulfill the law of Christ.Bear one another’s burdens, and in this way you will fulfill the law of Christ.
He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.He was despised and shunned by others, a man of sorrows who was no stranger to suffering. We loathed him and regarded him as of no account, as one from whom men avert their gaze.
And whoever does not take his cross and follow me is not worthy of me.And anyone who does not take up his cross and follow me is not worthy of me.
For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.For just as we share abundantly in the sufferings of Christ, so too, through Christ, do we receive our consolation.
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.Although it was our afflictions that he bore, our sufferings that he endured, we thought of him as stricken, as struck down by God and afflicted.
That I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death.All I want is to come to know Christ and the power of his resurrection and to share in his sufferings by becoming conformed to his death.
For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.This, in fact, is what you have been called to do, because Christ himself suffered for you and left an example for you to follow in his footsteps.
Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”Then Job arose, tore his cloak, and shaved his head. He threw himself prostrate on the ground and said: “Naked I emerged from my mother’s womb, and naked I will return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
Whoever finds his life will lose it, and whoever loses his life for my sake will find it.Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord.
And they stripped him and put a scarlet robe on him, and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!”They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they placed it on his head and put a reed in his right hand. Then, bending the knee before him, they mocked him, saying, “Hail, King of the Jews!”
If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.If I give away everything to feed the poor and hand over my body to be burned, but do not have love, I achieve nothing.
And in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’
Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty.Blessed is the man whom God reproves. Therefore, do not reject the discipline of the Almighty.
To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles.

For you, O God, have tested us; you have tried us as silver is tried.For you, O God, have put us to the test; you have purified us as silver is refined.
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See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.

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