| He heals the brokenhearted and bandages their wounds. | He healeth the broken in heart, and bindeth up their wounds. |
| However, those who want riches fall into temptations and are trapped into many senseless and harmful desires that plunge them into ruin and destruction. | But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
| And not only that, but we also glory in our sufferings, because we realize that suffering develops perseverance, and perseverance produces character, and character produces hope. | And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope. |
| Indeed, creation itself eagerly awaits the revelation of the children of God. | For the earnest expectation of the creature waiteth for the manifestation of the sons of God. |
| One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. | He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. |
| Rejoice with all your heart, O daughter Zion. Shout for joy, O daughter Jerusalem. See, your king is coming to you, triumphant and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. | Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. |
| Although we are human beings, we do not engage in battle according to human standards. | For though we walk in the flesh, we do not war after the flesh. |
| For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. | For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. |
| The explanation of your words gives light and imparts understanding to the simple. | The entrance of thy words giveth light; it giveth understanding unto the simple. |
| Two are better than one: they earn a far greater reward for their toil. | Two are better than one; because they have a good reward for their labour. |
| God gave the midwives numerous families because they had feared God. | And it came to pass, because the midwives feared God, that he made them houses. |
| Let mutual love continue, and do not forget to offer hospitality to strangers, for by doing this some have entertained angels without knowing it. | Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. |
| They devoted themselves to the teaching of the apostles and to the communal fellowship, to the breaking of bread and to prayers. | And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. |
| How beautiful upon the mountains are the feet of the messenger who announces peace, who bears good news and proclaims glad tidings, announcing salvation and saying to Zion, “Your God is king.” | How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! |
| Whoever loves discipline loves knowledge, but the one who hates correction is stupid. | Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
| Do not store up treasures for yourselves on earth, where they will be destroyed by moth and rust and where thieves break in and steal. Rather, store up treasure for yourselves in heaven, where neither moth nor rust destroys and where thieves cannot break in and steal. | Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. |
| Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” | And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. |
| Dispose my heart to follow your statutes and to flee selfish gain. | Incline my heart unto thy testimonies, and not to covetousness. |
| Meanwhile, the Church throughout Judea, Galilee, and Samaria enjoyed peace, building up strength and living in the fear of the Lord. Encouraged by the Holy Spirit, the Church grew in numbers. | Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. |
| A man is haughty until disaster overtakes him, but humility comes before honors. | Before destruction the heart of man is haughty, and before honour is humility. |
| Our temporary light afflictions are preparing for us an incomparable weight of eternal glory. | For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. |
| And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). | Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
Bible verse of the day
Where can I go to hide from your spirit?Where can I flee from your presence?
If I ascend to the heavens, you are there;
if I take my rest in the netherworld, you are also there.