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Bible Verses about '2 corinthians'

For we walk by faith, not by sight.For we walk by faith, not by sight.
For though we walk in the flesh, we are not waging war according to the flesh.For though we walk in the flesh, we do not war after the flesh.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation.And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation.
For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
“Let the one who boasts, boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends.But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.
And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.
Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness.
Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
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Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.

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