| This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. | This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. |
| And forgive us our debts, as we also have forgiven our debtors. | And forgive us our debts as we forgive our debtors. |
|
| Be perfect, therefore, as your heavenly Father is perfect. | Therefore, strive to be perfect, just as your heavenly Father is perfect. |
| But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. | Rather, revere Christ as Lord in your hearts. Always be prepared to offer an explanation to anyone who asks you to justify the hope that is in you. However, do so with gentleness and respect. |
| The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. | The Lord God is my strength; he makes my feet as swift as those of a deer and enables me to tread on the heights. |
| Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. | Therefore, take care to live as intelligent people, and do not be like those who are senseless. Make the most of the present time, for this is a wicked age. |
| My command is this: Love each other as I have loved you. | This is my commandment: love one another as I have loved you. |
| As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. | But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. |
| Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. | Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. |
| As iron sharpens iron, so one person sharpens another. | As iron sharpens iron, so a man sharpens the wits of his neighbor. |
| I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. | I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. |
| It is written: ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ | For it is written, “As I live, says the Lord, every knee shall bow before me, and every tongue shall give praise to God.” |
| I love the Lord, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. | I love the Lord because he has heard my voice and listened to my cry for mercy, because he has inclined his ear to me on the day when I called out to him. |
| For as in Adam all die, so in Christ all will be made alive. | Just as in Adam all die, so all will be brought to life in Christ. |
| Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. | Remain sober and alert, for your enemy the devil is on the prowl like a roaring lion, looking for someone to devour. |
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. |
| For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. | For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. |
| Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. | As sorrowful, and yet we are always rejoicing; as poor, and yet we make many rich; as having nothing, and yet we possess everything. |
| After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” | After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” |
| Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” | “Peace be with you,” Jesus said to them again. “As the Father has sent me, so I send you.” |
| I will not leave you as orphans; I will come to you. | I will not leave you orphans; I will come to you. |
| Accept one another, then, just as Christ accepted you, in order to bring praise to God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. | But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. |
| For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. |
