| But let judgment run down as waters, and righteousness as a mighty stream. | Rather, let justice flow like a river, and righteousness like an ever-flowing stream. |
| He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. | Whoever feeds upon my flesh and drinks my blood dwells in me and I dwell in him. |
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| The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. | The fear of the Lord implies hatred of evil; I hate pride and arrogance, evil ways and perverse speech. |
| Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. | Blessed are you when people hate you and ostracize you, when they insult you and denounce your name as evil on account of the Son of Man. |
| As in water face answereth to face, so the heart of man to man. | Just as water reflects one’s face, so does one human heart reflect another. |
| Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. | Whoever loves discipline loves knowledge, but the one who hates correction is stupid. |
| In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. | In the beginning God created the heavens and the earth. The earth was formless and barren, and darkness covered the abyss while the Spirit of God hovered over the waters. |
| Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. | Are you not aware that wrongdoers will never inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, extortioners, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God. |
| Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. | And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). |
| And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| As the hart panteth after the water brooks, so panteth my soul after thee, O God. | As a deer longs for running streams, so my soul longs for you, O God. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. | On one occasion, while they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me to do the work to which I have called them.” |
| Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. | Dear children, you are from God and you have conquered them, for the one who is in you is greater than the one who is in the world. |
| As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. | Just as the living Father sent me and I have life because of the Father, so whoever feeds upon me will live because of me. |
| The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men. | The vine has withered; the fig tree droops. The pomegranate, the palm, and the apple tree— all the trees of the field have dried up. And the joy of the people has also withered away. |
| But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins. | He has rescued us from the power of darkness and brought us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. |
| And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. | God blessed the seventh day and he consecrated it, for on it he rested from all the work he had done when he created all things. |
| For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. | For we are God’s handiwork, created in Christ Jesus for a life of good works that God had prepared for us to do. |
| The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. | The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. | But when the disciples saw him walking on the water they thought it was a ghost and they cried out, for they all had seen him and were terrified. But immediately he spoke to them, saying, “Have courage! It is I! Do not be afraid!” |
| But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. | When they arrest you and bring you to trial, do not be concerned beforehand about what you are to say. Simply say whatever is given to you when that time comes, for it will not be you who speak but the Holy Spirit. |
