| But let judgment run down as waters, and righteousness as a mighty stream. | But let justice roll down like waters, and righteousness like an ever-flowing stream. |
| He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. | Those who eat my flesh and drink my blood abide in me, and I in them. |
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| The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. | The fear of the Lord is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate. |
| Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. | Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. |
| As in water face answereth to face, so the heart of man to man. | Just as water reflects the face, so one human heart reflects another. |
| Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. | Whoever loves discipline loves knowledge, but those who hate to be rebuked are stupid. |
| In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. | In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. |
| Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. | Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. |
| Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. | Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). |
| And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. | Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. |
| As the hart panteth after the water brooks, so panteth my soul after thee, O God. | As a deer longs for flowing streams, so my soul longs for you, O God. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. | While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” |
| Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. | Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. |
| As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. | Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. |
| The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men. | The vine withers, the fig tree droops. Pomegranate, palm, and apple— all the trees of the field are dried up; surely, joy withers away among the people. |
| But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins. | He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. |
| And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. | So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. |
| For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. | For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life. |
| The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. | The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. |
| But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. | But when they saw him walking on the sea, they thought it was a ghost and cried out; for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart, it is I; do not be afraid.” |
| But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. | When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. |
