Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. | Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. |
I refrained from eating any choice food, abstaining from consuming meat or wine, and I did not anoint myself until those three weeks had passed. | I ate no pleasant food. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled. |
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Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. | He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude. They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over. |
Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments. |
One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.” |
Every day, united in spirit, they would assemble together in the temple. They would break bread in their homes and share their food with joyful and generous hearts as they praised God, and they were regarded with favor by all the people. And day by day the Lord added to those who were being saved. | Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God and having favor with all the people. The Lord added to the assembly day by day those who were being saved. |
If the world hates you, be aware that it hated me before it hated you. | If the world hates you, you know that it has hated me before it hated you. |
God created mankind in his image, in the image of God he created them, male and female he created them. | God created man in his own image. In God’s image he created him; male and female he created them. |
John’s clothing was made of camel’s hair, with a leather loincloth around his waist, and his food consisted of locusts and wild honey. | Now John himself wore clothing made of camel’s hair with a leather belt around his waist. His food was locusts and wild honey. |
Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. |
God blessed the seventh day and he consecrated it, for on it he rested from all the work he had done when he created all things. | God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done. |
When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? |
Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. | Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him. |
Rather, be kind to one another and compassionate, and forgive one another as God has forgiven you in Christ. | And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you. |
Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. | Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous. |
For the Lord, your God, is gracious and compassionate, and he will not turn his face away from you if you return to him. | Yahweh your God is gracious and merciful, and will not turn away his face from you if you return to him. |
The hope of the righteous brings them joy, but the expectations of the wicked are frustrated. | The prospect of the righteous is joy, but the hope of the wicked will perish. |
No one can have greater love than to lay down his life for his friends. | Greater love has no one than this, that someone lay down his life for his friends. |
One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. | He who covers an offense promotes love; but he who repeats a matter separates best friends. |
The depths of the sea resound in the roar of your waterfalls; all your waves and your breakers sweep over me. | Deep calls to deep at the noise of your waterfalls. All your waves and your billows have swept over me. |
But whoever drinks the water that I will give him will never be thirsty. The water that I will give him will become a spring of water within him welling up to eternal life. | But whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. |
And I will ask the Father, and he will give you another Advocate to be with you forever. | I will pray to the Father, and he will give you another Counselor, that he may be with you forever. |
Two are better than one: they earn a far greater reward for their toil. | Two are better than one, because they have a good reward for their labor. |
Jesus said to him, “Go on your way! Your faith has made you well.” Immediately, he received his sight and followed him along the road. | Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way. |
Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels? |