| And He, when He comes, will convict the world regarding sin, and righteousness, and judgment. | And when he is come, he will reprove the world of sin, and of righteousness, and of judgment. |
| And if you say in your heart, ‘How will we recognize the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| Now no one lights a lamp and covers it over with a container, or puts it under a bed; but he puts it on a lampstand so that those who come in may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
| For since by a man death came, by a Man also came the resurrection of the dead. | For since by man came death, by man came also the resurrection of the dead. |
| He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. | And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. |
| Therefore be on the alert, for you do not know which day your Lord is coming. | Watch therefore: for ye know not what hour your Lord doth come. |
| Sober up morally and stop sinning, for some have no knowledge of God. I say this to your shame. | Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. |
| Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| Jesus said to him, “Because you have seen Me, have you now believed? Blessed are they who did not see, and yet believed.” | Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. |
| When the Helper comes, whom I will send to you from the Father, namely, the Spirit of truth who comes from the Father, He will testify about Me. | But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. |
| Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God spoke concerning you has failed; they all have been fulfilled for you, not one of them has failed. | And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. |
| The hope of the righteous is gladness, But the expectation of the wicked perishes. | The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. |
| The Lord’s acts of mercy indeed do not end, For His compassions do not fail. They are new every morning; Great is Your faithfulness. | It is of the Lord's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. |
| One who guards his mouth protects his life; One who opens wide his lips comes to ruin. | He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. |
| For we have become partakers of Christ if we keep the beginning of our commitment firm until the end. | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. |
| I will make them and the places around My hill a blessing. And I will make showers fall in their season; they will be showers of blessing. | And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. |
| So the other disciple who had first come to the tomb also entered then, and he saw and believed. For they did not yet understand the Scripture, that He must rise from the dead. | Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. |
| But the one who practices the truth comes to the Light, so that his deeds will be revealed as having been performed in God. | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. |
| Protect me, God, for I take refuge in You. | Preserve me, O God: for in thee do I put my trust. |
| What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| Truly I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted to him. | For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. |
| I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind. | Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. |
| A fool’s lips bring strife, And his mouth invites beatings. | A fool's lips enter into contention, and his mouth calleth for strokes. |
| At night my soul longs for You, Indeed, my spirit within me seeks You diligently; For when the earth experiences Your judgments, The inhabitants of the world learn righteousness. | With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. |
| For this is what the Lord says to the house of Israel: “Seek Me so that you may live.” | For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live. |
Bible verse of the day
Vindicate the weak and fatherless;Do justice to the afflicted and destitute.
Random Bible Verse
My flesh and my heart may fail,But God is the strength of my heart and my portion forever.Next verse!With image