Bible Verses about 'Far'
As far as the east is from the west, So far has He removed our wrongdoings from us. | As far as the east is from the west, so far hath he removed our transgressions from us. |
An excellent wife, who can find her? For her worth is far above jewels. | Who can find a virtuous woman? for her price is far above rubies. |
Rid yourself of a deceitful mouth And keep devious speech far from you. | Put away from thee a froward mouth, and perverse lips put far from thee. |
But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ. | But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. |
Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion. | Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. |
If possible, so far as it depends on you, be at peace with all people. | If it be possible, as much as lieth in you, live peaceably with all men. |
Do not abandon your friend or your father’s friend, And do not go to your brother’s house on the day of your disaster; Better is a neighbor who is near than a brother far away. | Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. |
And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. | And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. |
For our momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison. | For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. |
But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; yet to remain on in the flesh is more necessary for your sakes. | For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. |
Lord, You have searched me and known me. You know when I sit down and when I get up; You understand my thought from far away. | O Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. |
What then? Are we to sin because we are not under the Law but under grace? Far from it! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. | But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. |
And in Hades he raised his eyes, being in torment, and saw Abraham far away and Lazarus in his arms. And he cried out and said, ‘Father Abraham, have mercy on me and send Lazarus, so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ | And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. |
Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. | Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. |
What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. | But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. |
So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man be. | Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. |
But the tax collector, standing some distance away, was even unwilling to raise his eyes toward heaven, but was beating his chest, saying, ‘God, be merciful to me, the sinner!’ | And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. |
But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth. | But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. |
What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. | For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
Consider the ravens, that they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! | Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? |
Look at the birds of the sky, that they do not sow, nor reap, nor gather crops into barns, and yet your heavenly Father feeds them. Are you not much more important than they? | Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? |
Two are better than one because they have a good return for their labor. | Two are better than one; because they have a good reward for their labour. |
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