| But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
| Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil. | Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. |
| Who has performed and done it, Calling the generations from the beginning? ‘I, the Lord, am the first; And with the last I am He.’ | Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. |
| Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God. | Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. |
| That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. | If you confess with your lips, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. |
| But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. | However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. |
| Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| And the Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. Amen! | The Lord will rescue me from every evil attack and bring me safely into his heavenly kingdom. To him be glory forever and ever. Amen. |
| Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest. | Until a spirit from on high is poured out upon us, and the wilderness becomes an orchard and the fruitful field becomes a forest. |
| One who turns away his ear from hearing the law, Even his prayer is an abomination. | When anyone turns a deaf ear to the law, even his prayer is detestable. |
| Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. | He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. |
| As he came from his mother’s womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. | Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. |
| But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. | And as we gaze upon the glory of the Lord with unveiled faces, all of us are being transformed into that same image from glory to glory, which comes from the Lord, who is the Spirit. |
| And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. | The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. |
| This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. | This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. |
| But from there you will seek the Lord your God, and you will find Him if you seek Him with all your heart and with all your soul. | But if you seek the Lord, your God, and you strive with all your heart and your soul, you will find him there. |
| But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. | However, if we live in the light as he himself is in the light, then we have fellowship with one another, and the blood of Jesus his Son purifies us from all sin. |
| You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you. | You will not add to what I command you, nor will you take away from it, so that you might observe the commandments of the Lord, your God, that I am giving you. |
| “Do not be like your fathers, to whom the former prophets preached, saying, ‘Thus says the Lord of hosts: “Turn now from your evil ways and your evil deeds.” ’ But they did not hear nor heed Me,” says the Lord. | Do not be like your ancestors, to whom the prophets of that time proclaimed. Thus says the Lord of hosts: Forsake your evil ways and your evil deeds. But they refused to listen or to pay attention to me, says the Lord. |
| For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. | The one who sows in his flesh will reap a harvest of corruption, but the one who sows in the Spirit will reap from the Spirit the reward of eternal life. |
| Then the other disciple, who came to the tomb first, went in also; and he saw and believed. For as yet they did not know the Scripture, that He must rise again from the dead. | Then the other disciple who had reached the tomb first also went inside, and he saw and believed. They still did not understand the Scripture indicating that he must rise from the dead. |
| But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
| Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. |
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Bible verse of the day
A fool despises his father’s instruction,But he who receives correction is prudent.