| Prepare in advance what you want to say, and return to the Lord. Say to him, “Take away all guilt and give us what is good, so that we may present as offerings the bullocks from our stalls.” | Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. |
| I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. | Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. |
| You shall obey his statutes and the commandments that I give you today, so that all may go well with you and your children after you, and that you may live long in the land that the Lord, your God, has given you for all time. | Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever. |
| Commit your way to the Lord; place your trust in him, and he will act. He will make your righteousness shine like the dawn, and the justice of your cause, like the noonday. | Commit thy way unto the Lord; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. |
| Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. | Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. |
| To the loyal, you show yourself to be loyal; to the blameless, you show yourself to be blameless. | With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright. |
| May the Lord guide your hearts to the love of God and the steadfastness of Christ. | And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. |
| The crowds that preceded him and those that followed kept shouting: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” | And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. |
| For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had. | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. |
| One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. |
| When anyone turns a deaf ear to the law, even his prayer is detestable. | He that turneth away his ear from hearing the law, even his prayer shall be abomination. |
| Do not envy a violent man or choose to emulate any of his ways. For the perverse man is an abomination to the Lord whose friendship is bestowed only upon the upright. | Envy thou not the oppressor, and choose none of his ways. For the froward is abomination to the Lord: but his secret is with the righteous. |
| Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. | Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. |
| Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. | Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. |
| But you will receive power when the Holy Spirit comes upon you, and then you will be my witnesses not only in Jerusalem, but throughout Judea and Samaria, and indeed to the farthest ends of the earth. | But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. |
| The Spirit of the Lord is upon me, because he has anointed me to bring the good news to the poor. He has sent me to proclaim release to prisoners and recovery of sight to the blind, to let the oppressed go free. | The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. |
| As for me, I trust in your kindness; my heart rejoices in your salvation. I will sing to the Lord because he has been good to me. | But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the Lord, because he hath dealt bountifully with me. |
| Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. | For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. |
| To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory. | To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory. |
| Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah | I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah. |
| Rend your hearts and not your garments, and turn back to the Lord, your God. For he is gracious and merciful, slow to anger, rich in kindness, and always prepared to relent from punishing. | And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. |
| No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. | No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. |
| After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” | And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| If we live, we live for the Lord, and if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s. | For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. |
Bible verse of the day
See what lovethe Father has bestowed on us,
enabling us to be called the children of God,
and that is what we are.
If the world does not recognize us,
that is because it did not know him.