| Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| But speak thou the things which become sound doctrine. | You, however, must teach what is appropriate to sound doctrine. |
|
| Now a mediator is not a mediator of one, but God is one. | A mediator, however, implies more than one party; but God is one. |
| Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. | But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. |
| But the Lord is faithful, who shall stablish you, and keep you from evil. | But the Lord is faithful, and he will strengthen you and protect you from the evil one. |
| Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. | However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. |
| But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. | Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. |
| If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. | If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. |
| Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. | But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. |
| Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. | “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” |
| But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. | These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. |
| But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. | But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. |
| But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. | But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. |
| And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. | The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.” Then Satan went out from the presence of the Lord. |
| For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. | For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil. |
| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. |
| For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. | You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. |
| But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. | But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. | But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ |
| But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. | But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. |
| But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. |
| But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. | But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. |
