| Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. | Each of you, however, should love his wife as himself, and a wife should respect her husband. |
| But speak thou the things which become sound doctrine. | But as for you, teach what is consistent with sound doctrine. |
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| Now a mediator is not a mediator of one, but God is one. | Now a mediator involves more than one party; but God is one. |
| Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. | But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. |
| But the Lord is faithful, who shall stablish you, and keep you from evil. | But the Lord is faithful; he will strengthen you and guard you from the evil one. |
| Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. | Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven. |
| But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. | But to all who received him, who believed in his name, he gave power to become children of God. |
| If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. | If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. |
| Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. | But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. |
| Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. | Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. |
| But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. | But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God. |
| But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. | These things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. |
| But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. | But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. |
| But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. | But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. |
| And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord. | The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord. |
| For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. | For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. |
| But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. |
| For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. | For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. |
| But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. | But if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” |
| And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. | But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ |
| But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. | But if the wicked turn away from all their sins that they have committed and keep all my statutes and do what is lawful and right, they shall surely live; they shall not die. |
| But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. | But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. |
| But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. | But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. |
