| Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. | Now flee from youthful lusts and pursue righteousness, faith, love, and peace with those who call on the Lord from a pure heart. |
| That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. | So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord. |
| Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. | One who loves discipline loves knowledge, But one who hates rebuke is stupid. |
| The fear of the Lord is the instruction of wisdom; and before honour is humility. | The fear of the Lord is the instruction for wisdom, And before honor comes humility. |
| And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. | “And tear your heart and not merely your garments.” Now return to the Lord your God, For He is gracious and compassionate, Slow to anger, abounding in mercy And relenting of catastrophe. |
| A fool despiseth his father's instruction: but he that regardeth reproof is prudent. | A fool rejects his father’s discipline, But he who complies with rebuke is sensible. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. |
| He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. | One who is on the path of life follows instruction, But one who ignores a rebuke goes astray. |
| The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction. |
| Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. | Your adornment must not be merely the external—braiding the hair, wearing gold jewelry, or putting on apparel; but it should be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. |
| Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. | Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus. |
| Rejoicing in hope; patient in tribulation; continuing instant in prayer. | Rejoicing in hope, persevering in tribulation, devoted to prayer. |
| For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. | For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. |
| Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. | Who, as He already existed in the form of God, did not consider equality with God something to be grasped, but emptied Himself by taking the form of a bond-servant and being born in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. |
| I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. | I will instruct you and teach you in the way which you should go; I will advise you with My eye upon you. |
| Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. | Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and about the resurrection of the dead and eternal judgment. |
| Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. | Preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. |
| All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. | All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. |
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