| How wonderful and delightful it is for brothers to live together in unity. | How good and pleasant it is when God’s people live together in unity! |
| Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body, which will be given for you. Do this in memory of me.” | And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” |
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| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. |
| In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” |
| At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| Jesus replied, “Blessed, rather, are those who hear the word of God and obey it!” | He replied, “Blessed rather are those who hear the word of God and obey it.” |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Above all else, guard your heart, for everything you do flows from it. |
| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| But if we hope for what we do not yet see, then we wait for it with patience. | But if we hope for what we do not yet have, we wait for it patiently. |
| Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. | So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. |
| It is honorable to avoid strife, but every fool is quarrelsome. | It is to one’s honor to avoid strife, but every fool is quick to quarrel. |
| But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. | But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| As much as possible, and to the extent of your ability, live in peace with everyone. | If it is possible, as far as it depends on you, live at peace with everyone. |
| What does it profit a man to gain the whole world and forfeit his very life? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| The second is like it: ‘You shall love your neighbor as yourself.’ | And the second is like it: ‘Love your neighbor as yourself.’ |
| When Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. | When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. |
| Nor would someone light a lamp and then put it under a basket; rather, it is placed upon a lampstand so that it may afford light to all in the house. In the same way, your light must shine so that it can be seen by others; this will enable them to observe your good works and give praise to your Father in heaven. | Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. | I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. |
| Train a child in the way he should go, and he will not deviate from it, even in old age. | Start children off on the way they should go, and even when they are old they will not turn from it. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. |
| If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. | If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. |
| The tongue has the power over life and death; those who cherish it will enjoy its fruits. | The tongue has the power of life and death, and those who love it will eat its fruit. |
| If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
