| In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. | Know that wisdom is such to your soul; if you find it, you will find a future, and your hope will not be cut off. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Wealth hastily gotten will dwindle, but those who gather little by little will increase it. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. |
| Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. | And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. |
| Jesus answered, “As it is written: ‘Man does not live by bread alone, but by every word that comes forth from the mouth of God.’ ” | But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’ ” |
| The explanation of your words gives light and imparts understanding to the simple. | The unfolding of your words gives light; it imparts understanding to the simple. |
| Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. | Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation. |
| This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ | Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. |
| Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. | Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way that seems right to a person, but its end is the way to death. |
| For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. | For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. |
| And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. | And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. |
| But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. | And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. |
| For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. | For the customs of the peoples are false: a tree from the forest is cut down, and worked with an ax by the hands of an artisan; people deck it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, nor is it in them to do good. |
| Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. |
| I have made your name known to them, and I will make it known, so that the love with which you loved me may be in them, and I in them. | I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them. |
| A man’s attraction is his kindness; it is far better to be poor than to be a liar. | What is desirable in a person is loyalty, and it is better to be poor than a liar. |
| Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. | Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. |
| When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” | But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick.” |
| For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” | But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” |
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Bible verse of the day
My life is in your hands;deliver me from the power of my enemies,
from the clutches of those who pursue me.