| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. |
| And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” | And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. |
| Behold, how good and how pleasant it is For brethren to dwell together in unity! | Behold, how good and how pleasant it is for brethren to dwell together in unity! |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
| It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. | It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. |
| Keep your heart with all diligence, For out of it spring the issues of life. | Keep thy heart with all diligence; for out of it are the issues of life. |
| But He said, “More than that, blessed are those who hear the word of God and keep it!” | But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| But if we hope for what we do not see, we eagerly wait for it with perseverance. | But if we hope for that we see not, then do we with patience wait for it. |
| You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. |
| And the second is like it: ‘You shall love your neighbor as yourself.’ | And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| He who calls you is faithful, who also will do it. | Faithful is he that calleth you, who also will do it. |
| For what will it profit a man if he gains the whole world, and loses his own soul? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| The earth is the Lord’s, and all its fullness, The world and those who dwell therein. | The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein. |
| Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven. | Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. |
| Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins.” | And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. |
| So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit. | When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. |
| It is honorable for a man to stop striving, Since any fool can start a quarrel. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| The entrance of Your words gives light; It gives understanding to the simple. | The entrance of thy words giveth light; it giveth understanding unto the simple. |
| I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. | I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. |
| If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| Train up a child in the way he should go, And when he is old he will not depart from it. | Train up a child in the way he should go: and when he is old, he will not depart from it. |
| Death and life are in the power of the tongue, And those who love it will eat its fruit. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| The name of the Lord is a strong tower; The righteous run to it and are safe. | The name of the Lord is a strong tower: the righteous runneth into it, and is safe. |
Bible verse of the day
My times are in Your hand;Deliver me from the hand of my enemies,
And from those who persecute me.