Bible Verses about 'James'
| Thus also faith by itself, if it does not have works, is dead. | In the same way, faith also, if it has no works, is dead, being by itself. |
| Knowing that the testing of your faith produces patience. | Knowing that the testing of your faith produces endurance. |
| Humble yourselves in the sight of the Lord, and He will lift you up. | Humble yourselves in the presence of the Lord, and He will exalt you. |
| Therefore submit to God. Resist the devil and he will flee from you. | Submit therefore to God. But resist the devil, and he will flee from you. |
| Now the fruit of righteousness is sown in peace by those who make peace. | And the fruit of righteousness is sown in peace by those who make peace. |
| But be doers of the word, and not hearers only, deceiving yourselves. | But prove yourselves doers of the word, and not just hearers who deceive themselves. |
| You believe that there is one God. You do well. Even the demons believe—and tremble! | You believe that God is one. You do well; the demons also believe, and shudder. |
| For where envy and self-seeking exist, confusion and every evil thing are there. | For where jealousy and selfish ambition exist, there is disorder and every evil thing. |
| Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. | From the same mouth come both blessing and cursing. My brothers and sisters, these things should not be this way. |
| So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger. |
| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you, judging your neighbor? |
| Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. | In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. |
| Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. | Come close to God and He will come close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. |
| If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. | But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. |
| Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. | Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. |
| Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. | No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. |
| But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. | But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. |
| If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. | If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless. |
| For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. | For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. |
| You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. | You lust and do not have, so you commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask. |
| Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. | Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. |
| Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. | Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. |
| Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. | Therefore, confess your sins to one another, and pray for one another so that you may be healed. A prayer of a righteous person, when it is brought about, can accomplish much. |
| Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. | Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. |
| But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. | But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. |
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