Bible Verses about 'Kind'
| And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. | And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you. |
| Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. | Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil. |
| Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. | Anxiety in a man’s heart weighs it down, but a kind word makes it glad. |
| The Lord is righteous in all his ways, and holy in all his works. | Yahweh is righteous in all his ways, and gracious in all his works. |
| But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. | But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. |
| Prove all things; hold fast that which is good. Abstain from all appearance of evil. | Test all things, and hold firmly that which is good. Abstain from every form of evil. |
| For where envying and strife is, there is confusion and every evil work. | For where jealousy and selfish ambition are, there is confusion and every evil deed. |
| Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. | Pleasant words are a honeycomb, sweet to the soul, and health to the bones. |
| But speak thou the things which become sound doctrine. | But say the things which fit sound doctrine. |
| For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. | For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you. |
| Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? | Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke? |
| To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. | To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty. |
| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” |
| For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. | For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death. |
| Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. |
| Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. | Who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. |
| Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. | See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. |
| Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. | Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings. |
| But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. |
| Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. | Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of Yah. |
| All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. | Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. |
| I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” |
Bible verse of the day
I stretch forth my hands unto thee:my soul thirsteth after thee, as a thirsty land. Selah.