| And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. | Rather, be kind to one another and compassionate, and forgive one another as God has forgiven you in Christ. |
| Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. | By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. |
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| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. | Anxiety in the human heart weighs it down, but a kind word makes it glad. |
| The Lord is righteous in all his ways, and holy in all his works. | The Lord is righteous in all his ways and merciful in everything he does. |
| But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
| Prove all things; hold fast that which is good. Abstain from all appearance of evil. | Test everything, and hold fast to what is good. Avoid every form of evil. |
| For where envying and strife is, there is confusion and every evil work. | For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. |
| Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. | Pleasing words are like a honeycomb, sweet to the soul and affording health to the body. |
| But speak thou the things which become sound doctrine. | As for you, teach what is consistent with sound doctrine. |
| For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. | O Lord, you are kind and forgiving, filled with kindness for all who cry to you. |
| Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? | This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke. |
| To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. | One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. |
| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” |
| For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. | Such godly sorrow results in repentance that leads to salvation and causes no regret, whereas worldly sorrow produces death. |
| Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. |
| Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. | He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. |
| Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. | See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. |
| Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. | For six days work can be done, but the seventh is a Sabbath of rest, a holy assembly. You will do no work on it; it is a Sabbath of the Lord in all of your dwellings. |
| But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. | In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. | Set me as a seal on your heart, as a seal upon your arm. For love is as strong as death, and ardor is as relentless as the netherworld. Its flames are flashes of fire, an unending blaze. |
| All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. | All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. |
| I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
