| But many who are first will be last, and many who are last will be first. | But many that are first shall be last; and the last shall be first. |
| On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.” | In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. |
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| Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” | And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
| Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last. | And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. |
| Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. | Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he. |
| They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. | How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. |
| I know that my redeemer lives, and that in the end he will stand on the earth. | For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth. |
| Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. | And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. |
| You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. | Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. |
| For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. | For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. |
| For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. | For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. |
| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. |
| I will sing to the Lord all my life; I will sing praise to my God as long as I live. | I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. |
| And now these three remain: faith, hope and love. But the greatest of these is love. | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
| Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. | Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. |
| Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. | And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. |
| “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” | The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. |
| The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise. | The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. |
| For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. | Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. |
| Till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. | Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. |
| Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. | Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. |
| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
