| All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. | When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. |
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| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| The sting of death is sin, and the power of sin is the law. | For sin is the sting that results in death, and the law gives sin its power. |
| I desire to do your will, my God; your law is within my heart. | I take joy in doing your will, my God, for your instructions are written on my heart. |
| Carry each other’s burdens, and in this way you will fulfill the law of Christ. | Share each other’s burdens, and in this way obey the law of Christ. |
| Love does no harm to a neighbor. Therefore love is the fulfillment of the law. | Love does no wrong to others, so love fulfills the requirements of God’s law. |
| Great peace have those who love your law, and nothing can make them stumble. | Those who love your instructions have great peace and do not stumble. |
| What then? Shall we sin because we are not under the law but under grace? By no means! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| Blessed are those whose ways are blameless, who walk according to the law of the Lord. | Joyful are people of integrity, who follow the instructions of the Lord. |
| Everyone who sins breaks the law; in fact, sin is lawlessness. | Everyone who sins is breaking God’s law, for all sin is contrary to the law of God. |
| For sin shall no longer be your master, because you are not under the law, but under grace. | Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. |
| Christ is the culmination of the law so that there may be righteousness for everyone who believes. | For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God. |
| For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” | For the whole law can be summed up in this one command: “Love your neighbor as yourself.” |
| Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. | So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. |
| We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. | You and I are Jews by birth, not ‘sinners’ like the Gentiles. Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. |
| Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. | Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. |
| You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. | For if you are trying to make yourselves right with God by keeping the law, you have been cut off from Christ! You have fallen away from God’s grace. |
| I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing! | I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die. |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. |
| If anyone turns a deaf ear to my instruction, even their prayers are detestable. | God detests the prayers of a person who ignores the law. |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. |
| The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. | The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. |
| In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. | In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness. |
