| Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. | Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. |
| Enjoy prosperity while you can, but when hard times strike, realize that both come from God. Remember that nothing is certain in this life. | When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. |
| For whoever finds me finds life and receives favor from the Lord. | For those who find me find life and receive favor from the Lord. |
| The one thing I ask of the Lord— the thing I seek most— is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his Temple. | One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple. |
| I am the good shepherd. The good shepherd sacrifices his life for the sheep. | I am the good shepherd. The good shepherd lays down his life for the sheep. |
| True humility and fear of the Lord lead to riches, honor, and long life. | Humility is the fear of the Lord; its wages are riches and honor and life. |
| That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. | Do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. |
| There is no greater love than to lay down one’s life for one’s friends. | Greater love has no one than this: to lay down one’s life for one’s friends. |
| My child, listen to me and do as I say, and you will have a long, good life. | Listen, my son, accept what I say, and the years of your life will be many. |
| Gentle words are a tree of life; a deceitful tongue crushes the spirit. | The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. |
| Do you think that I like to see wicked people die? says the Sovereign Lord. Of course not! I want them to turn from their wicked ways and live. | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.” | Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” |
| Hope deferred makes the heart sick, but a dream fulfilled is a tree of life. | Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. |
| Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. | Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. |
| Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.” | After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” |
| Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come. | For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. |
| He sent out his word and healed them, snatching them from the door of death. | He sent out his word and healed them; he rescued them from the grave. |
| As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.” | While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” |
| Guard your heart above all else, for it determines the course of your life. | Above all else, guard your heart, for everything you do flows from it. |
| When you see the tassels, you will remember and obey all the commands of the Lord instead of following your own desires and defiling yourselves, as you are prone to do. | You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. |
| That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? | Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? |
| After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content. | For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. |
| So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| As the deer longs for streams of water, so I long for you, O God. | As the deer pants for streams of water, so my soul pants for you, my God. |
| The rich can pay a ransom for their lives, but the poor won’t even get threatened. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
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