| What is man, that thou art mindful of him? and the son of man, that thou visitest him? | What are human beings that you are mindful of them, mortals that you care for them? |
| For since by man came death, by man came also the resurrection of the dead. | For since death came through a human being, the resurrection of the dead has also come through a human being. |
| For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. |
| And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. | His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God's sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. |
| Who will render to every man according to his deeds. | For he will repay according to each one's deeds. |
| Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. | No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. |
| Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. | Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. | Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor. |
| Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. |
| For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? | For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? |
| The Lord is on my side; I will not fear: what can man do unto me? | With the Lord on my side I do not fear. What can mortals do to me? |
| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord than to put confidence in mortals. |
| For the Son of man is come to seek and to save that which was lost. | For the Son of Man came to seek out and to save the lost. |
| What and if ye shall see the Son of man ascend up where he was before? | Then what if you were to see the Son of Man ascending to where he was before? |
| A fool's wrath is presently known: but a prudent man covereth shame. | Fools show their anger at once, but the prudent ignore an insult. |
| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? |
| A froward man soweth strife: and a whisperer separateth chief friends. | A perverse person spreads strife, and a whisperer separates close friends. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | Iron sharpens iron, and one person sharpens the wits of another. |
| For every house is builded by some man; but he that built all things is God. | For every house is built by someone, but the builder of all things is God. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken.” Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. |
Bible verse of the day
As for God, his way is perfect:the word of the Lord is tried:
he is a buckler to all those that trust in him.