| If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. |
| A person finds joy in giving an apt reply— and how good is a timely word! | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
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| For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. | For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. |
| Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. | Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! |
| You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. | Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. |
| Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. | But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. |
| If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. | Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. | But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. |
| The Lord will keep you from all harm— he will watch over your life; the Lord will watch over your coming and going both now and forevermore. | The Lord shall preserve thee from all evil: he shall preserve thy soul. The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore. |
| Whom have I in heaven but you? And earth has nothing I desire besides you. | Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. |
| My son, do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity. | My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. |
| “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” | And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. |
| “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.” | And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
| So after they had fasted and prayed, they placed their hands on them and sent them off. | And when they had fasted and prayed, and laid their hands on them, they sent them away. |
| And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. | But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. |
| The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” | The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. |
| Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. | Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone. |
| “Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” | Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. | Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. |
| My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? | In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. |
| But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. |
