| Ill-gotten gains do not benefit, But righteousness rescues from death. | Treasures gained by wickedness do not profit, but righteousness delivers from death. |
| And the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. | God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. |
| So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. | To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly. | I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. |
| The hope of the righteous is gladness, But the expectation of the wicked perishes. | The hope of the righteous brings joy, but the expectation of the wicked will perish. |
| The Lord is my shepherd, I will not be in need. He lets me lie down in green pastures; He leads me beside quiet waters. | The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. |
| How I did not shrink from declaring to you anything that was beneficial, and teaching you publicly and from house to house. | How I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house. |
| On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. | In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. |
| You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people. | You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. |
| Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus. | Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. |
| But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. | But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. |
| It is the blessing of the Lord that makes rich, And He adds no sorrow to it. | The blessing of the Lord makes rich, and he adds no sorrow with it. |
| I have no greater joy than this, to hear of my children walking in the truth. | I have no greater joy than to hear that my children are walking in the truth. |
| For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. | For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. |
| Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in the work of the Lord, knowing that your labor is not in vain in the Lord. | Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. |
| But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of God’s grace. | But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. |
| You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. | Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. |
| “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. | For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. |
| For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. | For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. |
| If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. | If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. |
| Do not participate in the useless deeds of darkness, but instead even expose them; for it is disgraceful even to speak of the things which are done by them in secret. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. |
| And the one sown with seed among the thorns, this is the one who hears the word, and the anxiety of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. | As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. |
| I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord. | For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. |
| Woe to the one who quarrels with his Maker— A piece of pottery among the other earthenware pottery pieces! Will the clay say to the potter, ‘What are you doing?’ Or the thing you are making say, ‘He has no hands’? | Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? |
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Bible verse of the day
A prudent person sees evil and hides himself;But the naive proceed, and pay the penalty.