| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. |
| Now a mediator is not a mediator of one, but God is one. | Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. |
|
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | Don’t trap yourself by making a rash promise to God and only later counting the cost. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor? |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. |
| And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. | Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. |
| Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. | Not everyone who calls out to me, ‘Lord! Lord!’ will enter the Kingdom of Heaven. Only those who actually do the will of my Father in heaven will enter. |
| Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. | But Jesus told them, “I will be with you only a little longer. Then I will return to the one who sent me.” |
| And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. | And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped. |
| For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. | For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love. |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God. |
| My little children, let us not love in word, neither in tongue; but in deed and in truth. | Dear children, let’s not merely say that we love each other; let us show the truth by our actions. |
| For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. | For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. |
| The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. | The lips of the godly speak helpful words, but the mouth of the wicked speaks perverse words. |
| For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. | For his anger lasts only a moment, but his favor lasts a lifetime! Weeping may last through the night, but joy comes with the morning. |
| Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? | And who can win this battle against the world? Only those who believe that Jesus is the Son of God. |
| But godliness with contentment is great gain. | Yet true godliness with contentment is itself great wealth. |
| Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. | Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. For these rules are only shadows of the reality yet to come. And Christ himself is that reality. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. |
| One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple. | The one thing I ask of the Lord— the thing I seek most— is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his Temple. |
| Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat. | I have given them to you for food, just as I have given you grain and vegetables. But you must never eat any meat that still has the lifeblood in it. |
| Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. | First, help me never to tell a lie. Second, give me neither poverty nor riches! Give me just enough to satisfy my needs. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way. But the gateway to life is very narrow and the road is difficult, and only a few ever find it. |
| But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. | But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us! |
