| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. |
| The Lord shall fight for you, and ye shall hold your peace. | The Lord will fight for you, and you have only to keep still. |
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| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? |
| And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. | And the Lord will become king over all the earth; on that day the Lord will be one and his name one. |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. |
| And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. | He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord. |
| Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. | Jesus then said, “I will be with you a little while longer, and then I am going to him who sent me.” |
| Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. | Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. |
| For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. | For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. |
| For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. | For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. |
| Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? | Who is it that conquers the world but the one who believes that Jesus is the Son of God? |
| My little children, let us not love in word, neither in tongue; but in deed and in truth. | Little children, let us love, not in word or speech, but in truth and action. |
| For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. | For we have become partners of Christ, if only we hold our first confidence firm to the end. |
| The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. | The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. |
| As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. | Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” |
| But godliness with contentment is great gain. | Of course, there is great gain in godliness combined with contentment. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. |
| It is an honour for a man to cease from strife: but every fool will be meddling. | It is honorable to refrain from strife, but every fool is quick to quarrel. |
| O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever! | If only they had such a mind as this, to fear me and to keep all my commandments always, so that it might go well with them and with their children forever! |
| For the fruit of the Spirit is in all goodness and righteousness and truth. | For the fruit of the light is found in all that is good and right and true. |
| But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. | But who am I, and what is my people, that we should be able to make this freewill offering? For all things come from you, and of your own have we given you. |
