| The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. | The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. |
| Now a mediator is not a mediator of one, but God is one. | Now a mediator is not between one, but God is one. |
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| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a snare to a man to make a rash dedication, then later to consider his vows. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. |
| And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. | He humbled you, allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know, that he might teach you that man does not live by bread only, but man lives by every word that proceeds out of Yahweh’s mouth. |
| Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. | Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven. |
| Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. | Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.” |
| And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. | Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one. |
| For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. | For in Christ Jesus neither circumcision nor uncircumcision amounts to anything, but faith working through love. |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. |
| My little children, let us not love in word, neither in tongue; but in deed and in truth. | My little children, let’s not love in word only, or with the tongue only, but in deed and truth. |
| For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. | For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end. |
| The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. | The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. |
| For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. | For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning. |
| Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? | Who is he who overcomes the world, but he who believes that Jesus is the Son of God? |
| But godliness with contentment is great gain. | But godliness with contentment is great gain. |
| Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. | Don’t be deceived. God is not mocked, for whatever a man sows, that he will also reap. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. |
| Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. | If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. |
| One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple. | One thing I have asked of Yahweh, that I will seek after: that I may dwell in Yahweh’s house all the days of my life, to see Yahweh’s beauty, and to inquire in his temple. |
| Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat. | Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you. But flesh with its life, that is, its blood, you shall not eat. |
| Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. | Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. |
| But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. | But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given you of your own. |
