| Therefore let us not sleep, as others do, but let us watch and be sober. | So then, let us not be like others, who are asleep, but let us be awake and sober. |
| Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. | Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. |
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| But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. | No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. |
| But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. | But if you do not forgive others their sins, your Father will not forgive your sins. |
| Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| For if you forgive men their trespasses, your heavenly Father will also forgive you. | For if you forgive other people when they sin against you, your heavenly Father will also forgive you. |
| He who keeps instruction is in the way of life, But he who refuses correction goes astray. | Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. |
| The generous soul will be made rich, And he who waters will also be watered himself. | A generous person will prosper; whoever refreshes others will be refreshed. |
| Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. | Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. |
| The fear of man brings a snare, But whoever trusts in the Lord shall be safe. | Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe. |
| Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. | When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
| Let no one seek his own, but each one the other’s well-being. | No one should seek their own good, but the good of others. |
| Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. | So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. |
| But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly. | But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. |
| He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. | He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. |
| A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. | And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it. |
| Owe no one anything except to love one another, for he who loves another has fulfilled the law. | Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. |
| Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. | Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. |
| Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. | Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. |
| Be kindly affectionate to one another with brotherly love, in honor giving preference to one another. | Be devoted to one another in love. Honor one another above yourselves. |
| The Lord makes poor and makes rich; He brings low and lifts up. | The Lord sends poverty and wealth; he humbles and he exalts. |
| Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. | Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. |
| One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| Judge not, that you be not judged. | Do not judge, or you too will be judged. |
