| Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples! | Give thanks to the Lord, invoke his name; proclaim his deeds among the peoples. |
| In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? | In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? |
| So those who received his word were baptized, and there were added that day about three thousand souls. | Those who accepted his message were baptized, and on that day about three thousand people were added to their number. |
| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
| Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. | What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. |
| And you will say in that day: “Give thanks to the Lord, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted.” | And you will say on that day: Give thanks to the Lord, invoke his name; make known his deeds among the nations; proclaim that his name is exalted. |
| And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray. | A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. |
| For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. | No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. |
| The integrity of the upright guides them, but the crookedness of the treacherous destroys them. | The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. |
| And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. | Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. |
| Behold, how good and pleasant it is when brothers dwell in unity! | How wonderful and delightful it is for brothers to live together in unity. |
| Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. | Do not let kindness and fidelity leave you; fasten them around your neck and inscribe them on the tablet of your heart. Then you will gain favor and a good name in the sight of God and man. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | The Lord abhors lying lips, but he delights in those who are truthful. |
| Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! | How great is your goodness, O Lord, which you have stored up for those who fear you and which you bestow on those who take refuge in you, in the presence of all the people. |
| Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. | Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. |
| But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” | But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” |
| But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” | When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” |
| But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
| Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience. | As God’s chosen ones, holy and beloved, put on compassion, kindness, humility, gentleness, and patience. |
| Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! | Wait quietly for the Lord and be patient until he comes. Do not fret over the man who prospers because of his evil schemes. |
| For the customs of the peoples are vanity. A tree from the forest is cut down and worked with an axe by the hands of a craftsman. They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good. | For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. |
| My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. | My soul longs for you throughout the night, and my spirit within me seeks your presence. For when your judgments are revealed to the earth, the inhabitants of the world learn to practice justice. |
| For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” | Jesus addressed them once again, saying, “I am the light of the world. The one who follows me will never walk in darkness. Rather, he will have the light of life.” |
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Bible verse of the day
Behold, God is my helper;the Lord is the upholder of my life.