| Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| How can a young man keep his way pure? By guarding it according to your word. | How can a young man lead a spotless life? By living according to your word. |
| The grace of the Lord Jesus be with all. Amen. | The grace of the Lord Jesus be with you all. |
| Oh give thanks to the Lord; call upon his name; make known his deeds among the peoples! | Give thanks to the Lord, invoke his name; proclaim his deeds among the peoples. |
| It is better to take refuge in the Lord than to trust in man. | It is better to take refuge in the Lord than to place your trust in mortals. |
| In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me? | In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? |
| But he said, “What is impossible with man is possible with God.” | He replied, “What is impossible for men is possible for God.” |
| For if you forgive others their trespasses, your heavenly Father will also forgive you. | If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. |
| A man's gift makes room for him and brings him before the great. | A gift opens doors for the giver and wins him access to the powerful. |
| So those who received his word were baptized, and there were added that day about three thousand souls. | Those who accepted his message were baptized, and on that day about three thousand people were added to their number. |
| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
| Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. | Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. |
| Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. | What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. |
| And you will say in that day: “Give thanks to the Lord, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted.” | And you will say on that day: Give thanks to the Lord, invoke his name; make known his deeds among the nations; proclaim that his name is exalted. |
| And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray. | A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. |
| For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. | No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. |
| Let your reasonableness be known to everyone. The Lord is at hand. | Let your kindness be known to everyone. The Lord is near. |
| The integrity of the upright guides them, but the crookedness of the treacherous destroys them. | The upright are guarded by their integrity; the treacherous are destroyed by their own duplicity. |
| And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. | Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. |
| If possible, so far as it depends on you, live peaceably with all. | As much as possible, and to the extent of your ability, live in peace with everyone. |
| Behold, how good and pleasant it is when brothers dwell in unity! | How wonderful and delightful it is for brothers to live together in unity. |
| Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. | Do not let kindness and fidelity leave you; fasten them around your neck and inscribe them on the tablet of your heart. Then you will gain favor and a good name in the sight of God and man. |
| See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. | Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | The Lord abhors lying lips, but he delights in those who are truthful. |
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