| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
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| The ransom of a man's life is his wealth, but a poor man hears no threat. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. | And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. |
| A man's gift makes room for him and brings him before the great. | A gift opens the way and ushers the giver into the presence of the great. |
| Anxiety in a man's heart weighs him down, but a good word makes him glad. | Anxiety weighs down the heart, but a kind word cheers it up. |
| One's pride will bring him low, but he who is lowly in spirit will obtain honor. | Pride brings a person low, but the lowly in spirit gain honor. |
| Every way of a man is right in his own eyes, but the Lord weighs the heart. | A person may think their own ways are right, but the Lord weighs the heart. |
| A joyful heart is good medicine, but a crushed spirit dries up the bones. | A cheerful heart is good medicine, but a crushed spirit dries up the bones. |
| A rich man's wealth is his strong city, and like a high wall in his imagination. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| The words of a whisperer are like delicious morsels; they go down into the inner parts of the body. | The words of a gossip are like choice morsels; they go down to the inmost parts. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” | He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” |
| Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. | Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. |
| The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. | A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. |
| Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. | My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. |
| For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. | For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. |
| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. | Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. |
| Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. | Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. |
| Do not envy a man of violence and do not choose any of his ways, for the devious person is an abomination to the Lord, but the upright are in his confidence. | Do not envy the violent or choose any of their ways. For the Lord detests the perverse but takes the upright into his confidence. |
| But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. | But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. |
| Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. | Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. |
| And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
