| Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| A generous person will be enriched, and one who gives water will get water. | A generous person will prosper; whoever refreshes others will be refreshed. |
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| Iron sharpens iron, and one person sharpens the wits of another. | As iron sharpens iron, so one person sharpens another. |
| The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks. | A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. |
| Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. | Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. |
| What is desirable in a person is loyalty, and it is better to be poor than a liar. | What a person desires is unfailing love; better to be poor than a liar. |
| A perverse person spreads strife, and a whisperer separates close friends. | A perverse person stirs up conflict, and a gossip separates close friends. |
| There is a way that seems right to a person, but its end is the way to death. | There is a way that appears to be right, but in the end it leads to death. |
| Wealth is a ransom for a person's life, but the poor get no threats. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| A person's pride will bring humiliation, but one who is lowly in spirit will obtain honor. | Pride brings a person low, but the lowly in spirit gain honor. |
| And he said, “It is what comes out of a person that defiles. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.” | He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” |
| If anyone destroys God's temple, God will destroy that person. For God's temple is holy, and you are that temple. | If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. |
| Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. | Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. |
| Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. |
| Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them. |
| Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. | Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. |
| Happy are those who find wisdom, and those who get understanding. | Blessed are those who find wisdom, those who gain understanding. |
| So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. | Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. |
| We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. | We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. |
| Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me. | Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. |
| How can young people keep their way pure? By guarding it according to your word. | How can a young person stay on the path of purity? By living according to your word. |
| How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
