| For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. | Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. |
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| Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. | Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. |
| Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body. | Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. |
| The liberal soul shall be made fat. He who waters shall be watered also himself. | A generous person will prosper; whoever refreshes others will be refreshed. |
| The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. | A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. |
| For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| He said, “That which proceeds out of the man, that defiles the man. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within and defile the man.” | He went on: “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” |
| Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him. | Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. |
| That which makes a man to be desired is his kindness. A poor man is better than a liar. | What a person desires is unfailing love; better to be poor than a liar. |
| Iron sharpens iron; so a man sharpens his friend’s countenance. | As iron sharpens iron, so one person sharpens another. |
| Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. | Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. |
| If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are. | If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. |
| One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. | Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them. |
| A perverse man stirs up strife. A whisperer separates close friends. | A perverse person stirs up conflict, and a gossip separates close friends. |
| There is a way which seems right to a man, but in the end it leads to death. | There is a way that appears to be right, but in the end it leads to death. |
| Happy is the man who finds wisdom, the man who gets understanding. | Blessed are those who find wisdom, those who gain understanding. |
| A man’s pride brings him low, but one of lowly spirit gains honor. | Pride brings a person low, but the lowly in spirit gain honor. |
| Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him and will dine with him, and he with me. | Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me. |
| For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. | For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. |
| Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. | All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. |
| He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?” | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
| How can a young man keep his way pure? By living according to your word. | How can a young person stay on the path of purity? By living according to your word. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
