| Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. | Because in my eyes you are precious, because you are honored and I love you, I will give people in exchange for you and nations in return for your life. |
| And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken. | And where a single man can be overcome, two together will be able to resist. A cord with three strands is not easily broken. |
| I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. | I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
| And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. | And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. |
| In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? | In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? |
| Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. | Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. |
| I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. | I press on toward the finishing line to win the heavenly prize to which God has called me in Christ Jesus. |
| The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord. | The Lord then said, “Very well. All that he has is in your power. However, you may not lay a hand upon him.” So Satan went forth from the presence of the Lord. |
| You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. | You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. |
| Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. |
| God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. | God chose those in the world who were lowly and despised, those who count for nothing, to reduce to nothing those who were regarded as worthy, so that no one could boast in the presence of God. |
| For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. |
| Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. | Therefore, prepare your minds for action. Be calm and fix your hopes completely on the grace that you will be granted at the revelation of Jesus Christ. |
| I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. | I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. |
| Give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back. | Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your lap. The measure that you use for others will be used to measure you. |
| I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. | For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. |
| You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. | For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. |
| Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature. | By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. |
| For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.” | Then Nehemiah added: “You now may go. Eat rich food and drink what is sweet. Moreover, send some of these to those for whom nothing has been prepared, for this day is holy to our Lord. Furthermore, do not be grieved, for the joy of the Lord is your strength.” |
| As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
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