| Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. |
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| Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.” | And said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.” |
| But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. | But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. |
| Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. | Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. |
| For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. | For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. |
| “Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” | Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. |
| I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. | I press on toward the goal for the prize of the upward call of God in Christ Jesus. |
| I lift up my eyes to the mountains— where does my help come from? My help comes from the Lord, the Maker of heaven and earth. | I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. | Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. | And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. |
| Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. |
| Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. | Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. |
| Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you. | Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you. |
| “If you do not listen, and if you do not resolve to honor my name,” says the Lord Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.” | If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. |
| But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” | But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” |
| For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. | For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. |
