| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
| And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness. | If we are diligent in observing all of these commandments before the Lord, our God, as he commanded of us, then this will be our righteousness. |
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| Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| Show me your ways, Lord, teach me your paths. | Make your ways known to me, O Lord; teach me your paths. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| Each of us should please our neighbors for their good, to build them up. | Each of us must consider his neighbor’s good for the purpose of building him up. |
| Ill-gotten treasures have no lasting value, but righteousness delivers from death. | Treasures obtained by wicked means profit nothing, but a righteous life brings delivery from death. |
| Wealth is worthless in the day of wrath, but righteousness delivers from death. | Riches will be of no avail on the day of wrath, but righteousness delivers from death. |
| Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. | Blessed are those who are persecuted in the cause of justice, for theirs is the kingdom of heaven. |
| The eyes of the Lord are on the righteous, and his ears are attentive to their cry. | The eyes of the Lord are on the righteous, and his ears are open to their cry. |
| For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. | You created my inmost being; you knit me together in my mother’s womb. I praise you because I am wonderfully made; awesome are your works, as I know very well. |
| In you, Lord, I have taken refuge; let me never be put to shame; deliver me in your righteousness. | In you, O Lord, I have taken refuge; let me never be put to shame; in your righteousness deliver me. |
| But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. | However, whoever lives by the truth comes to the light so that it may be clearly seen that his deeds have been done in God. |
| Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. |
| Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. | Therefore, humble yourselves under the mighty hand of God, so that at the proper time he may exalt you. |
| “Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.” | He continued, “Then put away the foreign gods from among you. Bend your heart to the Lord, the God of Israel.” |
| The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” | And the Lord God said, “It is not good for the man to be alone. I wish to make another creature who will be like him.” |
| Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. | Out of the same mouth flow blessings and curses. This should not be so, my brethren. |
| Accept the one whose faith is weak, without quarreling over disputable matters. | Welcome anyone whose faith is weak, but do not get into arguments about doubts. |
| We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
| God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. | He made him who did not know sin to be sin for our sake, so that through him we might become the righteousness of God. |
| For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. | For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| Christ is the culmination of the law so that there may be righteousness for everyone who believes. | For Christ is the fulfillment of the Law for the justification of all who believe. |
