| Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. | Owe no one anything except to love one another, for he who loves another has fulfilled the law. |
| For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. | For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” |
| Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. | Love does no harm to a neighbor; therefore love is the fulfillment of the law. |
| But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. | But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. |
| Him that is weak in the faith receive ye, but not to doubtful disputations. | Receive one who is weak in the faith, but not to disputes over doubtful things. |
| Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. | Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. |
| Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. | Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. |
| For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. | For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s. |
| For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. | For it is written: “As I live, says the Lord, Every knee shall bow to Me, And every tongue shall confess to God.” |
| Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. | Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. |
| Let every one of us please his neighbour for his good to edification. | Let each of us please his neighbor for his good, leading to edification. |
| For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. |
| Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. | Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus. |
| Wherefore receive ye one another, as Christ also received us to the glory of God. | Therefore receive one another, just as Christ also received us, to the glory of God. |
| Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. | Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit. |
| That I may come unto you with joy by the will of God, and may with you be refreshed. | That I may come to you with joy by the will of God, and may be refreshed together with you. |
| Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. | Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. |
| And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. | And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. |
| Grace to you and peace from God our Father, and the Lord Jesus Christ. | Grace to you and peace from God our Father and the Lord Jesus Christ. |
| For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. | For I long to see you, that I may impart to you some spiritual gift, so that you may be established— that is, that I may be encouraged together with you by the mutual faith both of you and me. |
| For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. | For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. |
| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” |
| For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. | For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse. |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
Bible verse of the day
He is the Rock, his work is perfect:for all his ways are judgment:
a God of truth and without iniquity,
just and right is he.