| Who can find a virtuous woman? for her price is far above rubies. | Who can find a worthy wife? She is far more precious than pearls. |
| Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. | By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. |
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| But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. | When Jesus heard this, he said, “Do not be afraid. Just have faith, and she will be saved.” |
| Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. | Charm is deceptive and beauty is fleeting, but the woman who fears the Lord is to be praised. |
| And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. | She will give birth to a son, and you shall name him Jesus, for he will save his people from their sins. |
| And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. | While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. |
| And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. | The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man. The man said, “This one is bone of my bones and flesh of my flesh. She shall be called woman because she was taken from man.” This is why a man leaves his father and his mother and joins with a wife, and the two become one flesh. |
| Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. | The birth of Jesus Christ occurred in this way. When his mother Mary was engaged to Joseph, but before they came to live together, she was found to be with child through the Holy Spirit. |
| Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. | However, each one of you should love his wife as he loves himself, and the wife should respect her husband. |
| Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. | Can a woman forget the infant at her breast; or feel no compassion for the child of her womb? Even should she forget, I will never forget you. Behold, I have inscribed your name on the palms of my hands; your walls are continually before my eyes. |
| Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. | Likewise, you who are husbands must show consideration for your wives in your life together. Treat your wife with respect, for even though she is the weaker partner, she is also an equal heir of God’s gift of life. Thus, your prayers will not be hindered in any way. |
| Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. | Therefore, you will be given this sign by the Lord himself: The virgin will be with child, and she will give birth to a son, and she will name him Immanuel. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| Blessed is he whose transgression is forgiven, whose sin is covered. | Blessed is the one whose offense is forgiven, whose sin is erased. |
| That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. | What is born of the flesh is flesh, and what is born of the Spirit is spirit. |
| Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. | Now this Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| For to me to live is Christ, and to die is gain. | For to me, to live is Christ and to die is gain. |
| For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us. | For the Lord is our judge, the Lord is our lawgiver. The Lord is our king; he is the one who will save us. |
| For who is God save the Lord? or who is a rock save our God? | Indeed, who is God except the Lord? Who is the Rock besides our God? |
| There is none holy as the Lord: for there is none beside thee: neither is there any rock like our God. | There is no holy one like the Lord, there is none beside you, nor is there a rock like our God. |
| Behold, God is mine helper: the Lord is with them that uphold my soul. | Surely God is my helper; the Lord is the one who sustains me. |
| For who is God, save the Lord? and who is a rock, save our God? | For who is God except the Lord? Who is a rock aside from our God? |
| The sting of death is sin; and the strength of sin is the law. | The sting of death is sin, and the power of sin is the Law. |
| Who is this King of glory? The Lord of hosts, he is the King of glory. Selah. | Who is this King of glory? The Lord of hosts: he is the King of glory. Selah |
| The desire of a man is his kindness: and a poor man is better than a liar. | A man’s attraction is his kindness; it is far better to be poor than to be a liar. |
