| For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. | For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
| Take care that no one deceives himself. If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise. | Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. |
| For so the Lord has commanded us, ‘I have appointed You as a light to the Gentiles, That You may bring salvation to the end of the earth.’ | For so the Lord has commanded us, saying, ‘I have set you to be a light for the Gentiles, so that you may bring salvation to the ends of the earth.’ |
| Surely no one can refuse the water for these to be baptized, who have received the Holy Spirit just as we did, can he? | Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have? |
| What then if you see the Son of Man ascending to where He was before? | Then what if you were to see the Son of Man ascending to where he was before? |
| Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you. Behold, I have inscribed you on the palms of My hands; Your walls are continually before Me. | Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. See, I have inscribed you on the palms of my hands; your walls are continually before me. |
| You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger. | You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. |
| And the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. | God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. |
| For the grace of God has appeared, bringing salvation to all people, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously, and in a godly manner in the present age. | For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly. |
| I will give thanks to You with uprightness of heart, When I learn Your righteous judgments. | I will praise you with an upright heart, when I learn your righteous ordinances. |
| But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. | If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. |
| And this commandment we have from Him, that the one who loves God must also love his brother and sister. | The commandment we have from him is this: those who love God must love their brothers and sisters also. |
| For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. | For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. |
| Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy-seven times.” | Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” |
| To sum up, all of you be harmonious, sympathetic, loving, compassionate, and humble. | Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind. |
| Each one must do just as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. |
| Pray, then, in this way: ‘Our Father, who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven.’ | Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. |
| But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. | May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. |
| Now if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. |
| Instruct those who are rich in this present world not to be conceited or to set their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. | As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. |
| And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. | And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. |
| So you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son. | Know then in your heart that as a parent disciplines a child so the Lord your God disciplines you. |
| For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. | For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. |
| And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
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