| Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent. | In the past God overlooked such ignorance, but now he commands all people everywhere to repent. |
| In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me? | In God, whose word I praise— in God I trust and am not afraid. What can mere mortals do to me? |
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| Let all that you do be done with love. | Do everything in love. |
| Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. | Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. |
| In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. | When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. |
| Also I heard the voice of the Lord, saying: “Whom shall I send, And who will go for Us?” Then I said, “Here am I! Send me.” | Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” |
| Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
| For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. | For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. |
| Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. | Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. |
| What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| Beloved, if God so loved us, we also ought to love one another. | Dear friends, since God so loved us, we also ought to love one another. |
| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| How they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. These are sensual persons, who cause divisions, not having the Spirit. | They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. |
| My flesh and my heart fail; But God is the strength of my heart and my portion forever. | My flesh and my heart may fail, but God is the strength of my heart and my portion forever. |
| If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him. | If you really know me, you will know my Father as well. From now on, you do know him and have seen him. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
| But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. | As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. |
| For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ. | Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. |
| Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. | Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. |
| Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. | But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. |
| And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. | And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. |
| Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. | Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. |
