| While God has overlooked the times of human ignorance, now he commands all people everywhere to repent. | The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent. |
| In God, whose word I praise, in God I trust; I am not afraid; what can flesh do to me? | In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? |
| Let all that you do be done in love. | Let all that you do be done in love. |
| So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. | So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. |
| In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. | In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him. |
| Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” | I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” |
| To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. |
| For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. | Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. |
| Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. | Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
| Beloved, since God loved us so much, we also ought to love one another. | Beloved, if God loved us in this way, we also ought to love one another. |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. |
| I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? | I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? |
| My flesh and my heart may fail, but God is the strength of my heart and my portion forever. | My flesh and my heart fails, but God is the strength of my heart and my portion forever. |
| If you know me, you will know my Father also. From now on you do know him and have seen him. | If you had known me, you would have known my Father also. From now on, you know him and have seen him. |
| Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. | Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. |
| As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him. | As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. |
| Am I now seeking human approval, or God's approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ. | For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. |
| Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman as the weaker sex, since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers. | You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. |
| In everything do to others as you would have them do to you; for this is the law and the prophets. | Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. |
| Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. | For even though the fig tree doesn’t flourish, nor fruit be in the vines, the labor of the olive fails, the fields yield no food, the flocks are cut off from the fold, and there is no herd in the stalls, yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! |
| But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. | But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. |
| Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. | Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. |
| Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. | Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. |
| For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help. | For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. |
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