The sting of death is sin, and the power of sin is the Law. | For sin is the sting that results in death, and the law gives sin its power. |
Everyone who sins breaks the law, for sin is lawlessness. | Everyone who sins is breaking God’s law, for all sin is contrary to the law of God. |
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Jesus replied, “Amen, amen, I say to you, everyone who sins is a slave of sin.” | Jesus replied, “I tell you the truth, everyone who sins is a slave of sin.” |
He made him who did not know sin to be sin for our sake, so that through him we might become the righteousness of God. | For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ. |
I treasure your word in my heart for fear that I may sin against you. | I have hidden your word in my heart, that I might not sin against you. |
Righteousness is a sign of a nation’s greatness, but sin degrades any people. | Godliness makes a nation great, but sin is a disgrace to any people. |
What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
Blessed is the one whose offense is forgiven, whose sin is erased. | Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight! |
Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah | Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.” And you forgave me! All my guilt is gone. |
What then? Should we sin because we are not under the Law but under grace? Of course not! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
And when he comes, he will prove the world wrong about sin and righteousness and judgment. | And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. |
For sin is no longer to have any power over you, since you are not under the Law but under grace. | Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. |
For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. |
If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. | And “don’t sin by letting anger control you.” Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil. |
What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. | So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. |
Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | Too much talk leads to sin. Be sensible and keep your mouth shut. |
For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. |
Flee from sexual immorality! Every other sin that a person commits is outside the body, but the fornicator sins against his own body. | Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. |
However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. |
But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. |
However, if we live in the light as he himself is in the light, then we have fellowship with one another, and the blood of Jesus his Son purifies us from all sin. | But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin. |
For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all. |
Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. | So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin. |