| So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. | So is my word that goes out of my mouth: it will not return to me void, but it will accomplish that which I please, and it will prosper in the thing I sent it to do. |
| It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave. | It shall not be so among you; but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant. |
| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. |
| If possible, so far as it depends on you, live peaceably with all. | If it is possible, as much as it is up to you, be at peace with all men. |
| Repent and turn from all your transgressions, lest iniquity be your ruin. | Return, and turn yourselves from all your transgressions, so iniquity will not be your ruin. |
| Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. | Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. |
| Those who are in the flesh cannot please God. | Those who are in the flesh can’t please God. |
| Just so, I tell you, there is joy before the angels of God over one sinner who repents. | Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting. |
| And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses. | Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. |
| And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. | If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. |
| Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you. | Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. |
| So Jesus answered them, “My teaching is not mine, but his who sent me.” | Jesus therefore answered them, “My teaching is not mine, but his who sent me.” |
| So, whether you eat or drink, or whatever you do, do all to the glory of God. | Whether therefore you eat or drink, or whatever you do, do all to the glory of God. |
| In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. | Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. |
| But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. | But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. |
| Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. | Don’t let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. So you will find favor, and good understanding in the sight of God and man. |
| Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. |
| Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. | Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward. |
| So you shall keep my commandments and do them: I am the Lord. | Therefore you shall keep my commandments, and do them. I am Yahweh. |
| Those whom I love, I reprove and discipline, so be zealous and repent. | As many as I love, I reprove and chasten. Be zealous therefore, and repent. |
| So Peter was kept in prison, but earnest prayer for him was made to God by the church. | Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. |
| Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. | Let no one deceive you in any way. For it will not be unless the rebellion comes first, and the man of sin is revealed, the son of destruction. He opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God. |
| And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. | Now, little children, remain in him, that when he appears, we may have boldness and not be ashamed before him at his coming. |
| So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. | So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. |
| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. |
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