| For where two or three have gathered together in My name, I am there in their midst. | For where two or three are gathered together in My name, I am there in the midst of them. |
| He will again take pity on us; He will trample on our wrongdoings. Yes, You will cast all their sins Into the depths of the sea. | He will again have compassion on us, And will subdue our iniquities. You will cast all our sins Into the depths of the sea. |
| Every word of God is pure; He is a shield to those who take refuge in Him. | Every word of God is pure; He is a shield to those who put their trust in Him. |
| He was despised and abandoned by men, A man of great pain and familiar with sickness; And like one from whom people hide their faces, He was despised, and we had no regard for Him. | He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. |
| You shall not oppress any widow or orphan. If you oppress him at all, and if he does cry out to Me, I will assuredly hear his cry; and My anger will be kindled, and I will kill you with the sword, and your wives shall become widows and your children fatherless. | You shall not afflict any widow or fatherless child. If you afflict them in any way, and they cry at all to Me, I will surely hear their cry; and My wrath will become hot, and I will kill you with the sword; your wives shall be widows, and your children fatherless. |
| Now the Lord said to Moses, “Come up to Me on the mountain and stay there, and I will give you the stone tablets with the Law and the commandments which I have written for their instruction.” | Then the Lord said to Moses, “Come up to Me on the mountain and be there; and I will give you tablets of stone, and the law and commandments which I have written, that you may teach them.” |
| Behold, as for the impudent one, His soul is not right within him; But the righteous one will live by his faith. | Behold the proud, His soul is not upright in him; But the just shall live by his faith. |
| A rich person’s wealth is his strong city, And like a high wall in his own imagination. | The rich man’s wealth is his strong city, And like a high wall in his own esteem. |
| Let the wicked abandon his way, And the unrighteous person his thoughts; And let him return to the Lord, And He will have compassion on him, And to our God, For He will abundantly pardon. | Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. |
| One who walks with integrity, practices righteousness, And speaks truth in his heart. He does not slander with his tongue, Nor do evil to his neighbor, Nor bring shame on his friend. | He who walks uprightly, And works righteousness, And speaks the truth in his heart; He who does not backbite with his tongue, Nor does evil to his neighbor, Nor does he take up a reproach against his friend. |
| If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless. | If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. |
| The heart is more deceitful than all else And is desperately sick; Who can understand it? I, the Lord, search the heart, I test the mind, To give to each person according to his ways, According to the results of his deeds. | The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings. |
| Every person’s way is right in his own eyes, But the Lord examines the hearts. | Every way of a man is right in his own eyes, But the Lord weighs the hearts. |
| Pay to all what is due them: tax to whom tax is due; custom to whom custom; respect to whom respect; honor to whom honor. | Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor. |
| For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. | For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. |
| The one who has found his life will lose it, and the one who has lost his life on My account will find it. | He who finds his life will lose it, and he who loses his life for My sake will find it. |
| Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings. | Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. |
| The Lord redeems the souls of His servants, And none of those who take refuge in Him will suffer for their guilt. | The Lord redeems the soul of His servants, And none of those who trust in Him shall be condemned. |
| For whoever wants to save his life will lose it, but whoever loses his life for My sake, this is the one who will save it. | For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. |
| For whoever wants to save his life will lose it; but whoever loses his life for My sake will find it. | For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. |
| As he came naked from his mother’s womb, so he will return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. | As he came from his mother’s womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand. |
| It goes well for a person who is gracious and lends; He will maintain his cause in judgment. | A good man deals graciously and lends; He will guide his affairs with discretion. |
| For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. | For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. |
| The face of the Lord is against evildoers, To eliminate the memory of them from the earth. | The face of the Lord is against those who do evil, To cut off the remembrance of them from the earth. |
| And this commandment we have from Him, that the one who loves God must also love his brother and sister. | And this commandment we have from Him: that he who loves God must love his brother also. |
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