Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive. | Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent. |
For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. | For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. |
There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. |
For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
For where two or three are gathered together in My name, I am there in the midst of them. | For where two or three are gathered in my name, there am I among them. |
A fool vents all his feelings, But a wise man holds them back. | A fool gives full vent to his spirit, but a wise man quietly holds it back. |
Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. | Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! |
He who keeps the commandment keeps his soul, But he who is careless of his ways will die. | Whoever keeps the commandment keeps his life; he who despises his ways will die. |
A fool’s wrath is known at once, But a prudent man covers shame. | The vexation of a fool is known at once, but the prudent ignores an insult. |
But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. | But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. |
And so it was, because the midwives feared God, that He provided households for them. | And because the midwives feared God, he gave them families. |
For what will it profit a man if he gains the whole world, and loses his own soul? | For what does it profit a man to gain the whole world and forfeit his soul? |
As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. | Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. |
A man’s heart plans his way, But the Lord directs his steps. | The heart of man plans his way, but the Lord establishes his steps. |
Do not envy the oppressor, And choose none of his ways; For the perverse person is an abomination to the Lord, But His secret counsel is with the upright. | Do not envy a man of violence and do not choose any of his ways, for the devious person is an abomination to the Lord, but the upright are in his confidence. |
The words of a wise man’s mouth are gracious, But the lips of a fool shall swallow him up. | The words of a wise man's mouth win him favor, but the lips of a fool consume him. |
For in much wisdom is much grief, And he who increases knowledge increases sorrow. | For in much wisdom is much vexation, and he who increases knowledge increases sorrow. |
A fool has no delight in understanding, But in expressing his own heart. | A fool takes no pleasure in understanding, but only in expressing his opinion. |
For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. | For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. |
The ransom of a man’s life is his riches, But the poor does not hear rebuke. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
Who “will render to each one according to his deeds” | He will render to each one according to his works. |
Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. | Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. |
Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. | Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. |
Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. | Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. |
For “He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit. Let him turn away from evil and do good; Let him seek peace and pursue it.” | For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.” |
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