Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. | And he did the same with the cup after supper, saying, “This cup is the new covenant in my blood, which will be poured out for you.” |
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. | This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. |
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. | While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” |
For unto you is born this day in the city of David a Saviour, which is Christ the Lord. | For this day in the city of David there has been born to you a Savior who is Christ, the Lord. |
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. | This is the end of my teaching. All has been heard. Fear God and keep his commandments, for that is the responsibility of everyone. |
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. | But do not ignore this one fact, beloved: with the Lord one day is like a thousand years, and a thousand years are like one day. |
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Do not assert that the past was better than the present, for such a statement is not a sign of wisdom. |
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. | Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. |
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. | By this is my Father glorified, that you bear much fruit and become my disciples. |
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. | Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” |
This is the stone which was set at nought of you builders, which is become the head of the corner. | This is ‘the stone rejected by you, the builders, that has become the cornerstone.’ |
Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. | Rejoice always; pray continually; give thanks in all circumstances; for this is the will of God for you in Christ Jesus. |
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. | And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. |
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ. | For I know that through your prayers and with the help of the Spirit of Jesus Christ this will result in deliverance for me. |
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us. | And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. |
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory. | To these God chose to make known how rich is the priceless glory that this mystery brings to the Gentiles—Christ in you, your hope of glory. |
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. | For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” |
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. | I am the living bread that came down from heaven. Whoever eats this bread will live forever; and the bread that I will give is my flesh, for the life of the world. |
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. | I am confident of this: that the one who began a good work in you will bring it to completion on the day of Christ Jesus. |
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. | This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ |
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. | God’s love was revealed to us in this way: God sent his only-begotten Son into the world so that we might have life through him. |
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. | Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. |
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